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Definitions of marriage

1. two people who are married to each other; "his second marriage was happier than the first"; "a married couple without love" Scrapingweb Dictionary DB

2. a close and intimate union; "the marriage of music and dance"; "a marriage of ideas" Scrapingweb Dictionary DB

3. the act of marrying; the nuptial ceremony; "their marriage was conducted in the chapel" Scrapingweb Dictionary DB

4. state of being husband and wife; "a long and happy marriage"; "God bless this union" Scrapingweb Dictionary DB

5. the state of being a married couple voluntarily joined for life (or until divorce); "a long and happy marriage"; "God bless this union" Wordnet Dictionary DB

6. Marriageable. Nuttall's Standard dictionary of the English language. By Nuttall, P.Austin. Published 1914.

7. The act of marrying, or the state of being married; legal union of a man and a woman for life, as husband and wife; wedlock; matrimony. Webster Dictionary DB

8. The marriage vow or contract. Webster Dictionary DB

9. A feast made on the occasion of a marriage. Webster Dictionary DB

10. Any intimate or close union. Webster Dictionary DB

11. In bezique, penuchle, and similar games at cards, the combination of a king and queen of the same suit. If of the trump suit, it is called a royal marriage. Webster Dictionary DB

12. The legal union of two people. Once a couple is married, their rights and responsibilities toward one another concerning property and support are defined by the laws of the state in which they live. A marriage can only be terminated by a court granting a divorce or annulment. Compare common law marriage.

13. The social institution involving legal and/or religious sanction whereby men and women are joined together for the purpose of founding a family unit. Medical Dictionary DB

14. The act of legally unlting a man and woman in wedlock; the wedding ceremony; the state of being wedded; the relation existing between husband and wife. The Winston Simplified Dictionary. By William Dodge Lewis, Edgar Arthur Singer. Published 1919.

15. The ceremony by which a man and woman become husband and wife: the union of a man and woman as husband and wife. The american dictionary of the english language. By Daniel Lyons. Published 1899.

16. Act of marrying; wedded state. The Clarendon dictionary. By William Hand Browne, Samuel Stehman Haldeman. Published 1894.

17. The act of marrying, or the state of being married; a wedding. The Concise Standard Dictionary of the English Language. By James Champlin Fernald. Published 1919.

18. Figuratively, any close union. The Concise Standard Dictionary of the English Language. By James Champlin Fernald. Published 1919.

19. The legal union of a man and woman as husband and wife; wedlock; a marriage ceremony; intimate union. Marriage-articles, the contract or agreement on which a marriage is founded. Marriage-favours, knots of white ribbons, or bunches of white flowers, worn at weddings. Marriage-licence, licence to marry without proclamation of banns. Nuttall's Standard dictionary of the English language. By Nuttall, P.Austin. Published 1914.

20. The contract or ceremony by which a man and woman become husband and wife; wedlock. Etymological and pronouncing dictionary of the English language. By Stormonth, James, Phelp, P. H. Published 1874.

21. 1. Its origin and history . --The institution of marriage dates from the time of mans original creation. ( Genesis 2:18-25 ) From ( Genesis 2:24 ) we may evolve the following principles: (1) The unity of man and wife, as implied in her being formed out of man. (2) The indissolubleness of the marriage bond, except on; the strongest grounds, Comp. ( Matthew 19:9 ) (3) Monogamy, as the original law of marriage (4) The social equality of man and wife. (5) The subordination of the wife to the husband. ( 1 Corinthians 11:8 1 Corinthians 11:9 ; 1 Timothy 2:13 ) (6) The respective duties of man and wife. In the patriarchal age polygamy prevailed, ( Genesis 16:4 ; Genesis 25:1 Genesis 25:8 ; 28:9 ; Genesis 29:23 Genesis 29:26 ; 1 Chronicles 7:14 ) but to a great extent divested of the degradation which in modern times attaches to that practice. Divorce also prevailed in the patriarchal age, though but one instance of it is recorded. ( Genesis 21:14 ) The Mosaic law discouraged polygamy, restricted divorce, and aimed to enforce purity of life. It was the best civil law possible at the time, and sought to bring the people up to the pure standard of the moral law. In the Post-Babylonian period monogamy appears to have become more prevalent than at any previous time. The practice of polygamy nevertheless still existed; Herod the Great had no less than nine wives at one time. The abuse of divorce continued unabated. Our Lord and his apostles re-established the integrity and sanctity of the marriage bond by the following measures: (a) By the confirmation of the original charter of marriage as the basis on which all regulations were to be framed. ( Matthew 19:4 Matthew 19:5 ) (b) By the restriction of divorce to the case of fornication, and the prohibition of remarriage in all persons divorced on improper grounds. ( Matthew 5:32 ; 19:9 ; Romans 7:3 ; 1 Corinthians 7:10 1 Corinthians 7:11 ) (c) By the enforcement of moral purity generally ( Hebrews 13:4 ) etc., and especial formal condemnation of fornication. ( Acts 15:20 ) 2. The conditions of legal marriage . --In the Hebrew commonwealth marriage was prohibited (a) between an Israelite and a non-Israelite. There were three grades of prohibition: total in regard to the Canaanites on either side; total on the side of the males in regard to the Ammonites and Moabites; and temporary on the side of the males in regard to the Edomites and Egyptians, marriages with females in the two latter instances being regarded as legal. The progeny of illegal marriages between Israelites and non-Israelites was described as "bastard." ( 23:2 ) (b) between an Israelite and one of his own community. The regulations relative to marriage between Israelites and Israelites were based on considerations of relationship. The most important passage relating to these is contained in ( Leviticus 18:6-18 ) wherein we have in the first place a general prohibition against marriage between a man and the "flesh of his flesh," and in the second place special prohibitions against marriage with a mother, stepmother, sister or half-sister, whether "born at home or abroad," granddaughter, aunt, whether by consanguinity on either side or by marriage on the fathers side, daughter in-law, brothers wife, stepdaughter, wifes mother, stepgranddaughter, or wifes sister during the lifetime of the wife. An exception is subsequently made, ( 26:5-9 ) in favor of marriage with a brothers wife in the event of his having died childless. The law which regulates this has been named the "levirate," from the Latin levir , "brother-in-law." 3. The modes by which marriage was effected . --The choice of the bride devolved not on the bridegroom himself, but on his relations or on a friend deputed by the bridegroom for this purpose. The consent of the maiden was sometimes asked ( Genesis 24:58 ) but this appears to have been subordinate to the previous consent of the father and the adult brothers. ( Genesis 24:51 ; 34:11 ) Occasionally the whole business of selecting the wife was left in the hands of a friend. The selection of the bride was followed by the espousal, which was a formal proceeding undertaken by a friend or legal representative on the part of the bridegroom and by the parents on the part of the bride; it was confirmed by oaths, and accompanied with presents to the bride. The act of betrothal was celebrated by a feast, and among the more modern Jews it is the custom in some parts for the bride. groom to place a ring on the brides finger. The ring was regarded among the Hebrews as a token of fidelity ( Genesis 41:42 ) and of adoption into a family. ( Luke 15:25 ) Between the betrothal sad the marriage so interval elapsed, varying from a few days in the patriarchal age, ( Genesis 24:55 ) to a full year for virgins and a month for widows in later times. During this period the bride-elect lived with her friends, and all communication between herself and her future husband was carried on through the medium of a friend deputed for the purpose, termed the "friend of the bridegroom." ( John 3:29 ) She was now virtually regarded as the wife of her future husband; hence faithlessness on her part was punishable with death, ( deuteronomy 22:23 deuteronomy 22:24 ) the husband having, however, the option of "putting her away." ( 24:1 ; Matthew 1:19 ) The essence of the marriage ceremony consisted in the removal of the bride from her fathers house to that of the bridegroom or his father. The bridegroom prepared himself for the occasion by putting on a festive dress, and especially by placing on his head a handsome nuptial turban. ( Psalms 45:8 ; Song of Solomon 4:10 Song of Solomon 4:11 ) The bride was veiled. Her robes were white, ( Revelation 19:8 ) and sometimes embroidered with gold thread, ( Psalms 45:13 Psalms 45:14 ) and covered with perfumes! ( Psalms 45:8 ) she was further decked out with jewels. ( Isaiah 49:18 ; 61:10 ; Revelation 21:2 ) When the fixed hour arrived, which was, generally late in the evening, the bridegroom set forth from his house, attended by his groomsmen (Authorized Version "companions," ( Judges 14:11 ) "children of the bride-chamber," ( Matthew 9:15 ) preceded by a band of musicians or singers, ( Genesis 31:27 ; Jeremiah 7:34 ; 16:9 ) and accompanied by persons hearing flambeaux, ( Jeremiah 25:10 ) 2 Esdr. 10:2; ( Matthew 25:7 ; Revelation 18:23 ) and took the bride with the friends to his own house. At the house a feast was prepared, to which all the friends and neighbors were invited, ( Genesis 29:22 ; Matthew 22:1-10 ; Luke 14:8 ; John 2:2 ) and the festivities were protracted for seven or even fourteen days. ( Judges 14:12 ; Job 8:19 ) The guests were provided by the host with fitting robes, ( Matthew 22:11 ) and the feast was enlivened with riddles, ( Judges 14:12 ) and other amusements. The last act in the ceremonial was the conducting of the bride to the bridal chamber, ( Judges 15:1 ; Joel 2:16 ) where a canopy was prepared. ( Psalms 19:5 ; Joel 2:16 ) The bride was still completely veiled, so that the deception practiced on Jacob, ( Genesis 29:23 ) was not difficult. A newly married man was exempt from military service, or from any public business which might draw him away from his home, for the space of a year, ( 24:5 ) a similar privilege was granted to him who was betrothed. ( 20:7 ) 4. The social and domestic conditions of married life . --The wife must have exercised an important influence in her own home. She appears to have taken her part in family affairs, and even to have enjoyed a considerable amount of independence. ( Judges 4:18 ; 1 Samuel 25:14 ; 2 Kings 4:8 ) etc. In the New Testament the mutual relations of husband and wife are a subject of frequent exhortation. ( Ephesians 5:22 Ephesians 5:33 ; Colossians 3:18 Colossians 3:19 ; Titus 2:4 Titus 2:5 ; 1 Peter 3:1-7 ) The duties of the wife in the Hebrew household were multifarious; in addition to the general superintendence of the domestic arrangements, such as cooking, from which even women of rank were not exempt. ( Genesis 18:8 ; 2 Samuel 13:5 ) and the distribution of food at meal times, ( Proverbs 31:13 ) the manufacture of the clothing and of the various fabrics required in her home devolved upon her, ( Proverbs 31:13 Proverbs 31:21 Proverbs 31:22 ) and if she were a model of activity and skill, she produced a surplus of fine linen shirts and girdles, which she sold and so, like a well-freighted merchant ship, brought in wealth to her husband from afar. ( Proverbs 31:14 Proverbs 31:24 ) The legal rights of the wife are noticed in ( Exodus 21:10 ) under the three heads of food, raiment, and duty of marriage or conjugal right. 5. The allegorical and typical allusions to marriage have exclusive reference to one object, viz., to exhibit the spiritual relationship between God and his people. In the Old Testament ( Isaiah 54:5 ; Jeremiah 3:14 ; Hosea 2:19 ) In the New Testament the image of the bridegroom is transferred from Jehovah to Christ, ( Matthew 9:15 ; John 3:29 ) and that of the bride to the Church, ( 2 Corinthians 11:2 ; Revelation 19:7 ; Revelation 21:2 Revelation 21:9 ) biblestudytools.com

22. was instituted in Paradise when man was in innocence ( Genesis 2:18-24 ). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed ( Matthew 19:4 Matthew 19:5 ). It is evident that monogamy was the original law of marriage ( Matthew 19:5 ; 1 Corinthians 6:16 ). This law was violated in after times, when corrupt usages began to be introduced ( Genesis 4:19 ; 6:2 ). We meet with the prevalence of polygamy and concubinage in the patriarchal age ( Genesis 16:1-4 ; 22:21-24 ; Genesis 28:8 Genesis 28:9 ; 29:23-30 , etc.). Polygamy was acknowledged in the Mosaic law and made the basis of legislation, and continued to be practised all down through the period of Jewish histroy to the Captivity, after which there is no instance of it on record. It seems to have been the practice from the beginning for fathers to select wives for their sons ( Genesis 24:3 ; 38:6 ). Sometimes also proposals were initiated by the father of the maiden ( Exodus 2:21 ). The brothers of the maiden were also sometimes consulted ( Genesis 24:51 ; 34:11 ), but her own consent was not required. The young man was bound to give a price to the father of the maiden ( 31:15 ; 34:12 ; Exodus 22:16 Exodus 22:17 ; 1 Samuel 18:23 1 Samuel 18:25 ; Ruth 4:10 ; Hosea 3:2 ) On these patriarchal customs the Mosaic law made no change. In the pre-Mosaic times, when the proposals were accepted and the marriage price given, the bridegroom could come at once and take away his bride to his own house ( Genesis 24:63-67 ). But in general the marriage was celebrated by a feast in the house of the bride's parents, to which all friends were invited ( Genesis 29:22 Genesis 29:27 ); and on the day of the marriage the bride, concealed under a thick veil, was conducted to her future husband's home. Our Lord corrected many false notions then existing on the subject of marriage ( Matthew 22:23-30 ), and placed it as a divine institution on the highest grounds. The apostles state clearly and enforce the nuptial duties of husband and wife ( Ephesians 5:22-33 ; Colossians 3:18 Colossians 3:19 ; 1 Peter 3:1-7 ). Marriage is said to be "honourable" ( Hebrews 13:4 ), and the prohibition of it is noted as one of the marks of degenerate times ( 1 Timothy 4:3 ). The marriage relation is used to represent the union between God and his people ( Isaiah 54:5 ; Jeremiah 3:1-14 ; Hosea 2:9 Hosea 2:20 ). In the New Testament the same figure is employed in representing the love of Christ to his saints ( Ephesians 5:25-27 ). The Church of the redeemed is the "Bride, the Lamb's wife" ( Revelation 19:7-9 ). biblestudytools.com

23. Marriage, as distinguished from the agreement to marry and from the act of becoming married, Is the civil status of one man and one woman united in law for life, for the discharge to each other and the community of the duties legally incumbent on those whose association is founded on the distinction of sex. 1 Bish. Mar. & Div. thelawdictionary.org

24. In pinochle, broyal marriage. dictgcide_fs

25. mar'ij, n. the ceremony by which a man and woman become husband and wife: the union of a man and woman as husband and wife.--adj. MARR'IAGEABLE, suitable, or at a proper age, for marriage.--ns. MARR'IAGEABLENESS; MARR'IAGE-CON'TRACT, an agreement to be married: an agreement respecting property by persons about to marry.--n.pl. MARR'IAGE-F[=A]'VOURS, knots or decorations worn at a marriage.--n. MARR'IAGE-SETT'LEMENT, an arrangement of property, &c., before marriage, by which something is secured to the wife or her children, in case of her husband's death. [O. Fr. mariage. See MARRY.] gutenberg.org/ebooks/37683

26. Relation between married persons, wedlock; give, take, in m. (as husband or wife); communal m., system by which all the men in small community are married to all the women, act, ceremony, of marrying; civil m. (performed by officer of state, without religious ceremony); (fig.) intimate union; (Cards) declaration of king& queen of same suit; m. articles. antenuptial agreement respecting rights of property& succession; m.-bed, (fig.) marital intercourse; m. LICENCE; m. lines, certificate of marriage; m. settlement, arrangement securing property to wife& sometimes to children. [French] Concise Oxford Dictionary

27. the m. market, supply& demand of eligible partners for m. Concise Oxford Dictionary

28. n. [French] Act of uniting a man and woman for life; legal union state or condition of being united us husband and wife hence, perpetual union; bond or tie;— in Scripture, the union of Christ and the Church also, a manage feast. Cabinet Dictionary